I am in possession of ...

... two Aussies.

Why Em and Gwyd Will Love the American South

So, I've come up with a little theory about why I think my Aussie friends Em and Gwyd are going to love the American South. Incidentally, this theory also helps explain why I loved Tasmania so much.

Both Tassie and Kentucky:

• have profound, and often unappreciated, natural beauty
• are looked down upon by the "cooler" parts of the country
• have a whole set of jokes directed toward them -- jokes relating to inbreeding, ignorance, etc. (Seriously, name one thing you know about Kentucky that's not a) the movie Elizabethtown or b) about hillbillies marrying their cousins)
• have a sort of homey, mellow coolness all their own
• have a legit, growing indie music/art scene

That's my story and I'm stickin' to it. We'll see if my theory is correct.

From "The Knowledge of the Holy"

"The mind looks backward in time till the dim past vanishes, then turns and looks into the future till thought and imagination collapses from exhaustion: and God is at both points, unaffected by either."

-- A.W. Tozer

Thoughts on Congregational Church Music

If you haven't visited Sojourn's music blog, you need to do a couple things. First, repent. Second, get over there. And third, as penance, post a link on Facebook, email links to everyone you know who is even vaguely connected to music ministry in churches, and go back to the site every Wednesday for the next ten weeks.

Bobby Gilles, one of Sojourn's lyricists and the blog's moderator, is going to be posting a series of short videos every Wednesday -- videos of a round-table discussion with Mike Cosper, Sojourn's worship/arts pastor, Chip Stam, founder of the SBTS school of church music and worship, and Harold Best, a well-known author and the former dean of Wheaton college, best known for his books Unceasing Worship and Music Through the Eyes of Faith.

This week's video clip is all about congregational music -- ranging from style questions to thoughts on tradition. Check it out!

Single Women in the Church

Craig wrote a little paragraph a few days ago asking how the church can do a better job ministering to "older" (meaning 30+) single women. 71 comments later (as of this posting), there have been some dynamite suggestions and some brutally honest critiques as well. I would highly recommend reading the entire thread -- especially if you're in church ministry of any kind. It's very revealing of the pain and struggles unmarried women go through, and amazingly gracious and balanced despite its length. This one has so far defied Godwin's Law.

Abstinence or Chastity?

Ever since the oh-so-wise and ultra-experienced new mom Bristol Palin expressed her opinion about "abstinence" being "unrealistic," the Christian blog world has been abuzz, with bloggers tsk-tsking, scolding, pontificating, and hand-wringing by turns.

I'll be the first to admit that the abstinence movement (the stalwart True Love Waits and various smaller efforts) has been a joke and a general failure. A Slate.com article from a while back (one of many on the subject) called such programs a success on a sociological level, in that they motivated participants to delay sexual intercourse by around eighteen months, on average. Wow! Eighteen whole months! What a triumph...

"Joke" might sound like a bit of a strong word. It is. But in the words of Inigo Montoya, "Lemme splain. No, there is too much. Lemme sum up."

Abstinence is a stupid term. Abstaining is something teetotalers do, something Sylvester Graham touted. However fancy the packaging, the word "abstinence" still feels punitive. It's the absence of something. And as any dieter will tell you, when you feel deprived, you're that much more likely to splash out by having an appetizer AND a rich dessert AND a glass of wine.

But a proper view of human sexuality is not supposed to feel like eating celery sticks at the Food and Wine Classic. Sexuality is woven into the created order. It's got a whole book of the Bible dedicated to it. It's supposed to be honored and protected. It's meant to be celebrated by the community of faith. It's part of our identity as image-bearers of God.

Do you see why it's completely insufficient to say merely that true love (whatever that means) "waits"?

Waits for what? Waits how? Waits why?

I think we need to completely remove the idea of "abstinence" from our discourse -- particularly the discourse we aim at young people -- and put in its place the idea of chastity. Chastity is both broader and narrower in its focus than "abstinence." To abstain is to do without something -- in this case, sexual intimacy. To be chaste is to view sexuality and sexual intimacy as something godly, valuable, and noble, to be experienced freely and joyfully in the right context, and to be directed toward that context. It's not a "don't." While abstinence is necessarily temporary, chastity is to be practiced throughout the Christian life.

(As a side note, I can't tell you how many times I've heard Christians say, "I was sexually pure until I got married." Hold up! If you've only ever been intimate with your spouse, you are STILL sexually pure. I believe this rather amusing and revealing malapropism stems from the idea that sexual purity is for the virgin but not the wife -- still perpetuating the old stereotype that sexual intimacy is a malum in se rather than an evil only when misused.)

I signed a True Love Waits pledge as a young teen, and I even wore a promise ring for a while until I misplaced the darn thing (sorry, Dad!). But I did so alongside dozens of friends who went on to forget those foundationless and hastily-written promises, which sounded so meaningful at age fourteen but somehow wore thin over time.

The truth is, we have failed to give young people a compelling reason to direct their sexuality toward marriage. At the same time, we've encouraged them to put off marriage, making even compelling reasons ring hollow! We've hinted that sex is dirty and sinful. We've told them No, No, No, No, and that's the end of it. We've told them they have to conquer the beast of temptation alone. We've spoken in hushed and shocked tones of fallen women and p orn addicts and all manner of other sexual sinners, driving the struggling and fainting heart into isolation.

Worst of all, we've failed to put before them the blinding glory of Christ and the plan of the Almighty God of the universe for human relationships. We've failed to tell them of the provision of Christ for our every need, and for the precious gift of the Holy Spirit who comforts us in our distress and guides us into all truth.

Given all these failures, is abstinence unrealistic for most young people? Of course.

But chastity, grace, and the glory of God? That's a message well worth our time to tell.

There is A Fountain

There is a fountain filled with blood
Drawn from Immanuel's veins;
And sinners plunged beneath that flood
Lose all their guilty stains.

The dying thief rejoiced to see
That fountain in his day;
And there may I, though vile as he,
Wash all my sins away.

Dear dying Lamb, Thy precious blood
Shall never lose its power
Till all the ransomed church of God
Be saved, to sin no more.

E’er since, by faith, I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die.

One of my favorite hymns -- this one almost always makes me cry. Little known fact: girls will undoubtedly remember in the movie version of Sense and Sensibility the scene where Marianne is brutally critiquing poor Edward Ferrars's reading of a poem. We catch the lines: "No voice divine the storm allayed/ no light propitious shone..." The author of that poem, William Cowper, is also the author of "There is a Fountain."

Cowper battled depression his whole life. I love the fact that, in the midst of his struggles, he wrote such a beautiful hymn that expresses not just his personal hope but the hope of "all the ransomed church of God."

Praying and Waiting!

UPDATE! She's here! Olivia Kious Jolly, born today (Eastern Standard Time), but 7:20 a.m. February 16th in Hobart, Tasmania! Congratulations!

Just a quick update to ask you to pray for my dear friends Mike and Christine in Tasmania, who just headed to the hospital where they are hoping to meet their baby girl, Olivia! Pray that it's not a false alarm, that the labor and delivery go smoothly, and that Olivia enters the world in perfect health!

Um...Yeah... Totally Unrelated to Kitchen Keeping at All

So, the movie He's Just Not That Into You comes out February 6th in the U.S. Having read excerpts of the book and knowing the general premise (namely that a man who likes a woman goes after her, therefore if he doesn't go after her, he isn't interested in her), I'm predisposed to like it already.

Potential pros of this movie:
good plot premise
awkwardness
Justin Long
Ginnifer Goodwin
seriously, Ben Affleck is in this movie? Where the crap has he been the last five years?

Potential cons of this movie:
cheesiness
over-awkwardness
Drew Barrymore
Drew Barrymore is a terrible actress
She also is awkward
She's also not very bright-seeming
Also Drew Barrymore.

But anyway...

This video definitely increased the probability that I will drop ten bucks to go see HJNTIY. It's about six minutes long, and it's called "10 Chick-Flick Cliches You Won't Find in He's Just Not That Into You."* It stars three of the male leads, who act out the ten chick-flick cliches, complete with soaring violins and green-screen backgrounds. Classic!

*Caution: N particularly SFW as it contains one bleeped but still recognizable off-color remark.

A glimmer of hope on a dim horizon

Flame. LeCrae. Shai Linne.

If those names don't sound familiar to you, they should. They are men who preach the whole Gospel boldly, who aren't afraid to talk serious theology while dropping some serious beats and spitting some serious rhymes. It's crazy stuff, and y'all need to get all over it right now.

While you're waiting for your shiny new Shai Linne album to come in, hop on over to the man's blog and check out what he has to say about serving the Lord with fear and rejoicing.

Go on.

Roundball, Baby.

So, you thought Davidson v. Oklahoma was exciting back in November? Or that nailbiting Tennessee-Gonzaga game last week? Or U of L taking up the bitter fight against UK over the Christmas holidays? Well, you would be wrong.

NOW is when the roundball matchups get really exciting. Take a look at the games today. Louisville-Villanova, for example. That's not just sweat rolling off those youthful foreheads. It's determination, even desperation. Rage. These are the games that matter -- a major loss for either of these teams, currently ranked 21 and 17, respectively, in the second half of the season means being pushed back to the bottom of a hill far too steep to climb between now and the start of March Madness.

The play gets uglier now. Uglier, and bolder, and riskier, and much, much better. Defensive players who watched, stultified, while the offense took three or four shots now light up under their opponents' basket, fighting for rebounds, stealing passes, risking goaltending calls to knock the ball back.

And on offense, even the most prima of prima donnas suddenly realizes that there are four other guys on the court. Passing gets cleaner and more creative. Players cut better, and shot selection improves. Even musclebound, Shaq-esque lugs get their feet moving to get open.

It's the purest form of the purest form of the game of basketball.

If you haven't been watching up to this point... well, what exactly are you waiting for?

And one more thing. Tyler who? Steph Curry is the best basketball player in the NCAA. Don't even try to argue with me.

Ask the Question.

Linked to a really interesting article today by Carl Trueman on what he calls the "shibboleth" of cultural relevance in Evangelicalism. He describes a conversation he had with a student about Mel Gibson's uber-blockbuster, The Passion of the Christ. "We then," he recalls, "entered a discussion about whether it was right to depict Christ visually on the big screen." The upshot? Take a look:

At the end of the discussion, he said that he felt sorry for me because my qualms about the visual depiction of Christ were making me irrelevant to ministry in the modern church. [...] What shocked me in this encounter, however, was not that we had different views on the matter, but that the student could not even see that there was any question to be asked. For him, the question of the meaning, relevance, and application of the second commandment was not even a question. He just thought it was obvious that anything which generated interest in Jesus was a good thing; thus, my concerns about the visual depiction of Christ revealed me as an irrelevant old hack, a superannuated puritan who simply didn't get it. [...T]his student did not even have the categories to see that there was any question to be asked.

Yesterday my eighth graders and I talked about worldview. I admit it's a hard line to walk, to explain the importance of living Christianly while not pushing my students toward total neurosis about the Christianness of each decision. I've quoted Luther on the subject of living an ordinary life that God makes extraordinary, and Trueman references Pascal's similar views on the blessing of relaxation and even entertainment.

I guess I don't really have any concluding thoughts about this -- I just want to emphasize my agreement with Trueman that we must ask these sorts of hard questions about culture, but without allowing ourselves to turn into whack jobs who have a "theology of vacuuming" and the like.

Read the article for yourself. It's a nice little rant, with a lot to ponder.

OK, It's late, but...

Quick rant:

What is up with guys doing covert ops on girls they're interested in? You know what our parents called it when a guy was getting to know a girl he was interested in? They called it DATING. Because they were DATING. Gosh.

Is it really so hard to walk up to a girl and say, "Hey, would you like to have a coffee this Saturday afternoon?" Surely it cannot possibly be as complicated as spending six months scoping her out, trying to get the skinny on her from all her friends via your friends, hemming and hawing around, sending her name out to the prayer committee at your parents' church, confessing to your accountability partner that you think she's hot, casually and vaguely mentioning group outings in her presence... all the while planning to ambush her with a carefully scripted speech. It's like sleight-of-hand dating: Now, look here, nothing in my hand, look closely, and... PRESTO! I pulled a coin from your ear! I mean, WE'RE DATING!

Just. Say. No.

Amen!

Blessing over Beer from the Rituale Romanum:

Bless, O Lord, this creature beer, which thou hast deigned to produce from the fat of grain: that it may be a salutary remedy to the human race, and grant through the invocation of thy holy name; that, whoever shall drink it, may gain health in body and peace in soul. Through Christ our Lord.

Whoo! Preach!

Check out these videos of John MacArthur, tearing it up Reformation-Style on TBN. That's right, people, THAT John MacArthur. And THAT TBN. Can you make it through both of them without saying, "Amen!" or letting out a whoop? I doubt it.

(HT: Pastor T)

Seriously? (and a few random notes)

Whoa. I just scrolled down through this page and realized I've written almost nothing of theological significance in the last several weeks. Zoinks. It's probably one of two things: either I am a hopeless sinner blinded the trivialities of daily life, or I spend every day talking about God's precious word and his sovereignty in human history, teaching third, fourth, and eighth graders about this beautiful, broken world God will one day redeem, and by the time I get home, I'm all theologied out. Or maybe both.

So... there's a sizable kerfluffle in the blog world over the issue of whether or not Christians should celebrate a particular holiday with supposedly pagan roots. A holiday whose celebration, detractors claim, sends Christians inevitably down an idolatrous spiral of demon-worship. A holiday whose practices are outlawed by chapter and verse in Jeremiah. Pagan worship! Outright idolatry! Animism!

Well, good heavens, you might say! What is this pernicious, godless event that we've thoughtlessly allowed into our homes, welcoming with it the very blackest forms of paganism?

It's not Halloween. It's Christmas.

No, seriously.

Apparently, Jeremiah 10:2-4 condemns the practice of putting up and decorating Christmas trees. Leaving aside the kinda comical levels of anachronism we've got here, let's not be hasty. Judge for yourself:

Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

OK. So what we have here is... God telling the people not to put up Christmas trees? Huh. Weird.

Because it seems to me that what's actually happening is that Jeremiah the prophet is warning Judah that their sin is fixin' to bring down God's wrath and judgment, and this passage is part of God's case against them. It just so happens that last week's Bible lesson at school was "The Ministry of Jeremiah." So tell me, third and fourth graders, what was the main sin of Judah that caused God to send judgment on them?

Idolatry.

And why is idolatry not only sinful but also stupid? Because, as Isaiah says, idolaters take a log, carve half of it into a statue they bow down to, and throw the other half onto the fire to make their dinner. Because, Jeremiah reminds them, the idols are mute, they're nothing, they can't even move from place to place but have to be carried (10:5). Condemnation of Christmas trees? Ummmm... I'm going to go out on a limb here and say that that's NOT a responsible exegesis of this passage.

There are more legs to their argument (the only birthdays mentioned in the Scriptures are those of pagans whom God struck down so we have no business celebrating Jesus' birthday, Yule celebrates demonic pagan deities and harkens back to weird druidy times, etc.), and I could pick each one apart, but I just can't... be bothered. It's all so silly! Surely there are other things we could focus on, right?

(Incidentally, this is a great example of what one blog I recently read called "The Arithmetic Method" of theology. Thought-provoking article. Check it out.)

So, here are a couple things you could focus on if you felt like it:

1. Listen up, Church. (I'm about to get fired up here, so watch out!) Stop letting Joel and Victoria Osteen off the hook. Stop justifying their heresy. Stop nurturing the notion that they're merely addled -- like that sweet but dim-witted cousin everybody loves while being slightly embarassed about -- and get it in your head that they are preaching a different Gospel. Go read Galatians 1:8. (Go ahead, I'll wait...) The Osteens are inviting a curse on themselves. Stay far, far away from their "ministry" and, if you love your brothers and sisters in Christ, warn them about it too.

2. Open iTunes (or the legal online music acquisition apparatus of your choice) and download the following albums immediately: Shai Linne's Storiez, Flame's Our World Redeemed, and LeCrae's Rebel. Then revel and rejoice in the work God is doing through these warriors of the faith and their bold Gospel preaching.

Davidson vs. West Virginia

U.G.L.Y.
You ain't got no alibi--
You ugly! Yeah, yeah, you ugly!

M.A.M.A.
I know how you got that way--
Yo' mama! Yeah, yeah, yo' mama!

Man. Last night's Davidson vs. West Virginia game, the first of the Jimmy V double-header, was the ugliest basketball game I think I've ever seen. The Cats made the Mountaineers look like the JV squad in the first half, ripping up the WVa defense and sending their coach's blood pressure (which seemed to be an issue anyway) through the vaulted ceiling of Madison Square Garden. The balance of the game tipped seriously in Davidson's favor when the Mountaineers' only remaining guard, who had been tiptoeing around the court trying not to re-injure the shoulder that kept him out of WV's last game, slumped off the court toward the locker room six minutes in, with another shoulder contusion.

Then Davidson spent the next twenty minutes trying to snatch defeat from the jaws of victory, as Curry went cold for more than a dozen field goal attempts and the team battled against a reinvigorated WVa defense.

The Wildcats (whose roster boasts players from five states plus Quebec, Sussex, Turkey, and Nigeria) seemed to be trying to give up a win to a team playing without their two starting guards, a team that missed 12 of their 29 free throws, and who never had more than a four point lead. But the Mountaineers snagged a massive 32 offensive rebounds to the Cats' 12, which kept them in the game -- though, as a Davidson fan, I'll of course chalk this up to the fact that West Virginia is a taller team at every position.

It was a weird game. Davidson's coach, Bob McKillop, who is a cool character in most situations, exploded at his team during a mid-second-half time out. Even the unflusterable Curry grimaced and shook his head after missed shots, while his cowed teammates tried to keep him fired up.

Finally, in the last five minutes, the Cats gelled, turning up their defense, using clever inbounding strategies, bouncing off screens, and feeding the ball to Curry, who at last sank three after glorious three. I ask you: can that kid cut, or can that kid cut? He's smart, he's fast, and he can stop on a dime; WVa's defenders didn't have a blessed chance against his quickness and shot selection once he remembered how to play basketball again late in the second half. A drive, some fancy ball handling, two steps back... and voila. A hard-fought win.

More Awesome Linkage

Man, I'm so lame. All I'm doing is sending y'all to other people's stuff right now. My excuse: I'm too tired to think and too busy to watch basketball (*sob*). So I'm copping out and giving y'all (both) another link. I need to update my links on the right over there to include this one, because it's so excellent!

SojournKids blog, managed by the brilliant and illustrious Jared Kennedy, whose intelligence is exceeded only by... his wife's intelligence. I'm just sayin'. Sista is SMART. ;)

Contributors include a bunch of other be-smarty-pantsed Sojourners. Check it out.

File Under "Shocker"

According to this AP article, the city of Amsterdam is preparing to close up to half of the sex shops, brothels, and hash bars crowded into its city center. Why? You're never going to believe this, but it turns out that drugs and prostitution are... brace yourselves... associated with organized crime!!! I KNOW, RIGHT?

If I may, I'd like to borrow one of Mike's stupid awards and pass it along to the geniuses who finally figured this out.

Theology Matters

If you're not already reading Bob Kauflin's blog, Worship Matters, get your butt over there. It is, hands down, the best online resource out there for worship leaders, church musicians, and pew-sitters. I absolutely cannot recommend it highly enough. Not only does he provide incredibly pertinent, godly counsel to his brothers and sisters in worship ministry but he also, as part of Sovereign Grace Ministries, makes videos, notes, chord charts, mp3s, and all manner of other resources available for free, following the (totally awesome) trend among Reformed-types to give everything away.

In a recent post, Bob discusses why theology matters to Christian musicians. I only wish every worship leader in every Christian church in America could read it! Check out an excerpt:

[W]hy theology should matter to Christian musicians.

1. You’re already a theologian.
Every Christian, musical or otherwise, is already a theologian. The question is, are you a good theologian or a bad one? We’re good theologians if what we say and think about God lines up with what Scripture says and affirms. We’re bad theologians if our view of God is vague, or if we think God doesn’t really mind sin, or is we see Jesus as a good example and not a Savior, or if we our god is too small to overcome evil or too big to care about us.

2. God reveals himself primarily through words, not music.
Because we’ve encountered God profoundly during times of musical worship, we can wrongly start assuming that words restrict the Spirit, while music enables us to experience God in fresh and powerful ways. If God had wanted us to know him primarily through music, the Bible would be a soundtrack, not a book. Music affects and helps us in many ways, but it doesn’t replace truth about God. By itself, music can never help us understand the meaning of God’s self-existence, the nature of the Incarnation, or Christ’s substitutionary atonement. Simply put, truth outlasts tunes.

3. Being good theologians makes us better musicians.

• Theology teaches us what music is meant to do.
• Theology teaches us that worship is more than music.
• Theology teaches us that Jesus is better than music.
  

Dude. Good stuff. Check it out.