So. In the field of psychology, there's this phenomenon called "cognitive dissonance." In simple terms, cognitive dissonance is when someone holds two contradictory ideas simultaneously without recognizing the contradiction. It's a mental block, of sorts, that keeps us from noticing or properly evaluating logical incongruities in our own belief systems.
Now, every human post-Fall has been subject to cognitive dissonance, but I think it's a particular problem in postmodern society. Throw in a slipshod or nonexistent education in the field of logic, and the vigorously pluralistic message preached from every media outlet in the West, and you've got a steaming hot, high-octane cup of Doctrinal Issues, Man, just waiting to give you the jitters.
And boy, are we ever jittery about it.
For those of you who don't know about this brouhaha with Rob Bell in the last month, first, welcome to the internet, and second, let me give you a quick rundown. Since Bell appeared on the scene several years ago with his wildly popular Nooma videos, he's come across as a basically likeable, incredibly compelling brother with some distressingly squishy positions on a few doctrines, and the typical Evangelical response to him has been equal parts brow-furrowing and eye-rolling, with the occasional rebuke thrown in.
But a few weeks ago, he released a promo video for his new book. And that's when the proverbial excrement hit the air-conditioning, to borrow Kurt Vonnegut's phrase. As is typical for Bell, he asked a very provocative series of questions that led a lot of people to believe that he had embraced Universalism. The release of the book a couple weeks later basically served to confirm that suspicion. (If you want more detail about that business, the Google search bar is right up there at the top of the page; knock yourself out.)
But between the release of the video and now, no real consensus has emerged on how to refer to and think of him and other Universalists. Do we embrace a sort of agnosticism about their salvation? Do we think of them as unsaved, and seek to evangelize accordingly? Do we affirm their salvation and correct their doctrinal errors from inside the family, so to speak?
In other words, is it possible that a person can hold a heterodox position on this sort of issue and still be saved? Can a person's doctrine be as orthodox as St. Paul's, with one massive, glaring exception?
Can cognitive dissonance save us?
Showing posts with label discernment. Show all posts
Showing posts with label discernment. Show all posts
Tuesday, March 22, 2011
Friday, March 18, 2011
Lent, Day 10: Toward Doctrinal Discernment
I can't believe I'm doing this. I can't believe I'm going to talk about Rob Bell, just like every other freakin' person in the evangelical world right now. Seriously. And on a BLOG, too! Oh, the humanity! But here I go, wading into the ridiculous fray of potential quadrupling of Google hits, and trolls, and really sweet-tempered "evangelical universalists" persistently nice-ing people to death in the comments section, and whatever other nonsense has been going on in the blogosphere the last couple of weeks.
But really, I'm only going to talk about Rob Bell in a kind of broad, referential way, as a starting point for what I think is another really important discussion for modern evangelical life. (That's a hint to trolls and argumentative universalists to take a hike, and to cage-stage Calvinists that there's not gonna be any ammo for you here. Hasta luego, Blog Crazies.)
The question is this: is there a point when we stop referring to someone as a brother or sister in Christ? When? Under what circumstances? Once we've reached that point, how universal or extensive, then, do we make that declaration -- to whom else do we apply it? What's the next step in addressing that person? That group? That movement?
So, for the next few days, Lord willing, I'm going to talk about what I think is a good strategy for thinking about and addressing people whose theological positions on certain issues are problematic or borderline unorthodox, without either being a total jerk or turning what ought to be serious doctrinal discussions into sloppy hug-fests where everyone feels good but nobody knows what the devil anyone actually believes about anything or if that even matters.
Stay tuned!
But really, I'm only going to talk about Rob Bell in a kind of broad, referential way, as a starting point for what I think is another really important discussion for modern evangelical life. (That's a hint to trolls and argumentative universalists to take a hike, and to cage-stage Calvinists that there's not gonna be any ammo for you here. Hasta luego, Blog Crazies.)
The question is this: is there a point when we stop referring to someone as a brother or sister in Christ? When? Under what circumstances? Once we've reached that point, how universal or extensive, then, do we make that declaration -- to whom else do we apply it? What's the next step in addressing that person? That group? That movement?
So, for the next few days, Lord willing, I'm going to talk about what I think is a good strategy for thinking about and addressing people whose theological positions on certain issues are problematic or borderline unorthodox, without either being a total jerk or turning what ought to be serious doctrinal discussions into sloppy hug-fests where everyone feels good but nobody knows what the devil anyone actually believes about anything or if that even matters.
Stay tuned!
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